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Fakes, Pauline

Brinkley, Arkansas

Age 74

"My name come from Virginia. Her owner was Moses Crawford. He had a bachelor son Prior Crawford. My papa's

owner was Step Crawford. They was in Arkansas during the Civil War I know because I was born close to Cotton

Plant. Papa's folks had lived in Tennessee but grandma and grandpa was raised in Indian Nation; they called it

Alabama afterwards. She was a full blooded Creek and he was part Cherokee.

"Name had twelve sisters and they was all sold. They took them to Texas. She never seen one of them again. Name

had scrofula and her owners let a woman take her North. She cured her. She wanted to keep her but they didn't let

her. They kept her till freedom.

"The owners told them they was free. Stayed on a while. We never have got very fur off from where I was born. I

had thirteen children of my own. Three living now.

"I know times was mighty hard when I was a child. Biscuits was big rarity as cake is now. I don't have much cake.

Little cornbread and meat, molasses and proud to get that. We didn't have much clothes but we had plenty wood.

We had wood to keep up the fire in the fireplace all night. They saw the back sticks in the woods and roll am up. In

the coldest part of the winter they throw on a back log of green wood and pull the seats, had benches, didn't have

chairs, way back in the middle of the room, It be snow and ice all over the ground. I got wood many a day. Yes, I

plowed many a day. I done all kinds of field work, cook and wash and iron. Mid-wife is my talent. I been big and

strong and work was the least of my worries.

"I can barely recollect seeing soldiers. They must have just got home from the war. The shiny buttons is about all I

can recollect.

"I recollect the Ku Klux. They rode at night, some dressed in dark and some white clothes. They come through our

house one time. I got under the cover. I was scared nearly to death.

"Hear Cotton Plant there was a log cabin (Methodist?) church --- Negro church two and one-half miles northeast

direction. They had a Negro preacher. When they went to church they whooped and hollowed along the road. White

people lived close to the road. The Ku Klux planned to break it up. They went down there and went in during their

preaching, broke up and scattered their seats. One was killed. He may have acted 'marty' or saucy or he may have

been the leader."

Interviewer Miss Irene Robertson"

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