|
|
A - Hra. Hoskaday
2 1 Main street
Gary, Indians
(Archie Koritz, Field Worker, Federal Writers' Project, Parter County - Distries #1, Valparaise, Indiana, EX-SLAVES)
Mrs. Hokday is the daughter of an ex-slave and like so many others does not care to discuss the dark side of slavery and the cruel treatment that some of then received.
After the Civil War the slaves who for the most part wore unskilled and ignorant, found it very difficult to adjust themselves to their new life as free Dereone. Formerly, they lived on the land of their masters and although compelled to work long hours, their food and lodging were provided for them. After their emancipation, this life was changed. They were free and had to think for themselves and take a living. Times for the negro then was much the same as during the depression. Several of the slaves started out to secure jobs, but all found it difficult to adjust themselves to the new life and difficult to secure employment. Many came back to their old owners and many were afraid to leave and continued on much as before.
The north set up stores or relief stations whore the negro who was unable to secure employment could obtain food and shelter. Mrs. Heeladay says it was so much the same as conditions have been the last few years.
About all the negro was skilled at was servant work and when they came north, they encountedered the some difficulties as several of the colored folks who, driven by the terrible living conditions in the south four years ago, same to Cary. Arriving here they believed they ware capable of servant work. However they wore not accustomed to modern appliences and found it very difficult to adjust themselves. It was the come after the emacinpation.
Harry comers were kind and rellgious and had schools for their slaves, these they could learn to rend and write. These slaves wore mere successful in securing employment.
Although the negro loved the Bible most of all books, and were mostly Methodists and Baptists, their different religious beliefs is caused by the slave owners having churches for the slaves. Whatever church the master belonged to, the slaves belonged to, and continued in the some church after the war.
Since slaves took the name of their owners, children in the same family would have different manes. Mr. Kockadays father and his brothers and sister all had different names. On the plantation they were called "Jenes' Jim," "Brown's Jones," etc. Many on being freed left their old homes and adopted any name that they took a fancy to. One slave that Mrs. Hooimday remembers took the name of Green Johnson and says he often remarked that he surely was green to adopt such a name. His grandson in Cary is an each double for Clark Gable, except he is brown, and Gable is white.
Many slave owners gave their slaves small trusts of land which they could tend after working hours. Anything raised belonged to them and they could even sell the products and the money was theirs. Many slaves were able to save enough frum the trusts to purchase their freedom long before the Emancipation.
Another condition that confronted the negro in the north was that they were not understand like they were by the southern people. In the south they were trusted and considered trustworthy by their owners. Even during the Civil war, they were trusted with the family jewels, silver, etc., when the northern army came marching by, whereas in the north, even though they freed the slaves, they would not trust them. For that reason many of the slaves did not like the northern people and remained or returned to the southern plantations.
The slave owners thought that slavery was right and nothing was wrong about selling and buying human beings if they were colored, much as a person could purchase a horse or automobile today. The owners who whipped their slaves usually stripped them to the waist and whipped them with a long leather whip, commonly called blacksnake.
Mrs. Kockaday is a large, pleasant, middle-aged woman and does not like to discuss the cruel side of slavery and only recalls in a general way what she bad heard old slaves discuss.
